Looking for my Happy Thought

It is an essential ingredient for flight, right along with pixie dust, if you believe what they say in Peter Pan.

eagleChildren do it effortlessly.  “Think of a happy thought,” we tell them, and they instantly conjure visions of candy bars or kittens.  Were it not for a shortage of pixie dust, they’d be off on some celestial adventure – second star to the right, straight on ’til morning.

For us grown-ups, it’s a little harder.  This morning I awoke, and every thought that came to mind brought with it a little twinge of discomfort.  It seems just about every element of my life has some nuance of worry or malcontent attached to it right now.  Life can be that way sometimes, and this too shall pass.  But what to do about my happy thought?

It seems more important than ever to find one.  I’ve read books about about the law of attraction, rooted in the principle that we create our own realities with our thoughts.  If I am to be the architect of my own existence, I’d better get my thoughts in order. Of course, there will always be things to worry about, but if they pervade my thinking, then if the philosophers are right, that’s what I’ll get more of.  Something has to balance out the worry.  I need my happy thought.

While contemplating this, I cast about in my mind for a happy thought and came up empty.  Then it came to me: a happy thought really isn’t a thought at all.  It is the feeling that accompanies the thought.  That is where the magic lies – in accessing the good feelings.  In that particular moment, the easiest way for me to feel good was to take a break from thinking altogether.

For a few moments, I was able to just be.  There, in the peaceful space between thoughts, I could experience the kinds of feelings that will help me create the life I want, full of creativity, love, and happiness.

In the Moment

There’s this sense I get that being human is somehow incongruous with our spirit.  It’s as if we are caught in this perpetual tug-of-war between what we are, and where we are going.  As humans, we are awash in emotions, urges, ideas.  We want things, and we want to be things.  At the same time, we are most comfortable when we just are, without striving, planning, or strategizing.  At times, it can be an unnatural juxtaposition of motivations.

zen gardenWe are told that being “in the moment” is what we should strive for, but the demands of our careers, our relationships, and our own scattered lives defy us in this goal.  We are forced to plan, living in the future.  We are held accountable for our actions, dwelling in the past.  To not do these things is to miss out on the essence of being human.  Our current state of existence has its requirements.

However much we have to gain from navigating our humanness, we know there is something beyond that.  On some basic level, we recognize that we are here to love one another, to learn and grow.  But it’s just so damn hard.

Truly living in the moment is difficult to do, isn’t it?  We are told we should meditate, center ourselves.  It’s a nice concept, and when we accomplish it, we are satisfied.  This is what I am supposed to be doing, we think, but so often we fall short.

We judge, ourselves and others.  We intend to live spiritually and to love one another, but the “other” just seems so unlovable a lot of the time.  It’s a constant struggle.  Humanness versus spirit.  Integrated versus fragmented.  Yes, there’s a lot for us to learn, mired as we are in our human condition.

Learning to be in the moment, to be with ourselves, is a painful process, fraught with setbacks and awkward and unwelcome moments of self-revelation.  Most of us have not been taught these skills, by our parents or in school.  Self-awareness is something many people don’t have the tools or the motivation to achieve.  It simply doesn’t seem accessible, and is dismissed as some sort of new age nonsense.

One healthy way to accomplish the mind-body connection is through rigorous physical activity.  While mountain climbing, for example, we are completely in the moment. We don’t know what the next foothold is going to be until we get there.  We have to live in the now: vigilant, expectant, aware.  We are in our bodies and focused, readying ourselves for whatever comes next.

Use of alcohol or drugs can be another shortcut to the state of mind we all instinctively seek, a “quick way” to marry body and spirit.  Right or wrong, all judgments of these behaviors aside, they put us in the moment.  It may not be healthy for our bodies, but spiritually we are seeking.  The stereotypical drunk drapes his arm around his friend in a sappy sweet gesture.  “I love you, man,” he slurs.  But it’s the truth.  Egos set aside, we love one another, unabashedly.  That’s part of being human.  We worry about the details, but beneath it all is love.  And we are looking for ways to love one another.  We don’t think we are, but we are.  It’s really that simple.

Romantic relationships are another shortcut to spirituality.  Think about it – the physical, and the spiritual.  We are connecting on both levels when we are in a romantic relationship with someone.  It’s inherently gratifying – our humanness and our spirit, both in sync.  Maybe this is what being human is all about.  It certainly feels that way when we are in love with someone.  Nothing else matters except that connection.  When we are with another person romantically we are wholly in the moment, and regardless of the ramifications we feel compelled to pursue that connection.  All the sex addiction, all the infidelity…perhaps it is just an attempt to reach this sort of truth.  This marriage of body and spirit.

So,  what I’m suggesting is this: all of us – whether we are Buddhist monks, adulterers, marathon runners, or junkies – share the same goal.  It is an aim that is uniquely human and, at its most basic level, honorable.  We want to join our humanity and our spirit.  I’m not saying there is a right way or a wrong way. I’m not even sure that any of us get there in our lifetimes.  All I’m trying to say is that we are trying.  And maybe that effort – that is the thing the matters.  Maybe it is enough.

Friday Freewrite #41 – “I will never have…”

Dissatisfaction is a key element of the human condition.  Think about it – rejecting the status quo is what urges us forward – to greatness, or at least to achieve what we can.  Nothing we have, do, or are is ever really enough for us.  We continually demand more – from ourselves, our spouses, our friends, everyone around us.  Friday-Freewrite-small

These feelings of dissatisfaction are uncomfortable, so we want to rid ourselves of them.  We want to become satisfied, fulfilled, content.  But we never will be.  Maybe for fleeting moments we experience fulfillment, but never do we feel “done.”  It simply isn’t in our nature.  The Rolling Stones, it seems, had it right.  I can’t get no satisfaction.  What they left out, though, is that it’s a good thing.  Our never-satisfied state pushes us toward our greatest accomplishments.  It keeps us hungry, so we try…and we try…and we try, and we try….

If you are new to the Friday Freewrite, here’s how it works:

  • I post a “JUMP LINE,” a short phrase that will serve as a writing prompt, each Friday.
  • YOU put pen to paper and write for 90 seconds. (I’ll do it, too, of course.)  Don’t think.  Don’t cross out.  (That is wise advise borrowed from Natalie Goldberg in Wild Mind.)  Just start with the prompt and see where it takes you.
  • Then POST YOUR RESPONSE as a comment.  (Just click the comment bubble  to the right of the post title to leave a reply.)

Are you ready? Let’s begin!

Today’s jump line:   I will never have.

See the comments below the post for responses.

Note to Writers Forum members in good standing: The newsletter editor will be perusing Friday Freewrite responses to publish in the newsletter.  If you DO NOT want your response printed, kindly indicate this in the comments.  We are happy to respect your wishes.  Happy writing!

Tapping Into Abundance

The universe has no limits, but we humans like boxes.  We think we need them.  We are uncomfortable with limitlessness.  In our minds, everything is finite.  When someone tells us we can have as much money as we need or want, just for the asking, that we can create our own reality by visualizing, we reject that idea.  “It can’t be that easy,” we tell ourselves.  “If it were, everyone would be rich and successful.”

I saw the movie and read the book The Secret.  A lot of what was said there resonated with me, although it has been said before.  Shakti Gawain’s Creative Visualization, published decades earlier, suggests that many of the same concepts are true and offers many of the same techniques as The Secret, with more depth and specificity.

I believe that much, if not all, of what is suggested in those books is possible.  At first, though, I didn’t want to believe it.  Why did I reject the idea that the universe will support total abundance in my life?

I don’t think I rejected the idea for the same reason many people do.  Many people (the proverbial masses) engage in what I call “paucity thinking.”  They believe there is not enough to go around, that we have to “get ours before someone else does.”  This is not very useful thinking.

What if there were truly plenty of everything, enough to go around and more?  Many indicators suggest there is plenty.  True abundance can be found at every turn.

Since I don’t buy into this “paucity thinking” model, why did I initially shy away from The Secret’s suggestion that anything I want can manifest?  To me, it seems the book does not address a key component: the synchronicity needed to manifest our desires.  I believe that what we want must be in accordance with our true purpose as an individual (or one of our true purposes, since each of us may well have many).

Each of us has innate gifts, and I suggest we are morally and spiritually obligated to put them to their “highest and best use,” to borrow a real estate term.  We don’t have to; we could sit on the couch and drink beer all our lives, but in exchange the universe probably wouldn’t give us much more than an unhappy, purposeless life.  We could visualize all our desires to our heart’s content through the haze of a drunken stupor: driving a Lamborghini; owning a mansion in the Hollywood hills.  But it probably wouldn’t happen because there we sit, swilling down beer and watching reruns of Two and a Half Men.  We wouldn’t be using our “God-given” talents for the greater good.

That is the ingredient left out of The Secret.  It’s our job to discover our special purpose (no, not like Steve Martin’s character in The Jerk) and do it.  That’s how we tap into the abundance.  That’s the doorway to the limitlessness of existence.

I’m working on it.  I’m not drinking beer on the couch.  I’m using my gifts so that I can lead a purpose-driven, fulfilling life.  And though I don’t care much for Lamborghinis, I can think of a few things I’d like to own and accomplish.  When that “little voice inside me” says no, you can’t, I order it to stand corrected.  Yes, I can, I counter.  And why not?

For more thoughts and writings by Jennifer, visit her website at jenniferphelpswrites.com

Poetry as Spiritual Practice

I have been known to say that poetry is my religion.  By this I mean that through the writing and reading of poetry, I feel connected to the creative force that dwells within all of us.  What that is, I think, is quite individual – each of us experiences God, spirit, or what we consider divine wisdom, in a different way.

I’m pretty sure there is a poem in this photo, though I have yet to write it.

As I mature and my spirituality deepens, I find that poetry and writing still bring me that feeling of connectedness, but only to one facet of the spiritual experience.  Poetry gives a voice to emotions.  It is a way to be with feelings, images, experiences.  There is no need, in poetry, to extrapolate or draw conclusions (though many try to do just that – not a useful approach to poetry in my opinion, either for the reader or the writer).

When I write a poem, it is usually about an emotionally charged subject.  If I am working with an image – a leaf, or a rusty truck, or an open door – it represents something much more than the simple, everyday object I’m describing.  That mundane and familiar thing is a stepping-off point, an opportunity to go deeper.  In writing poetry, I’m not wallowing in my emotions or being hysterical; rather, I’m settling in and examining.  I’m seeing something clearly, both for what it is and what it represents.

Spiritual practice as a discipline is much broader: it is holistic; it is looking forward, integrating, improving, and being.  Poetry is simply the truth, the being.  The seeing what is, and trying to find the right language to say it.  That is all.

Being Mindful

I’m trying to live intentionally.  By this, I mean I’m working on being “in the moment,” mindful of my thoughts and actions.  I say “working on” – mindfulness is not easy for me.  I can be very distractible, prone to nervous habits like nail biting.  Although I no longer bite my fingernails, it’s a good example.

It’s impossible to be a nail biter if one is mindful.  Activities like that are things we do when we are unaware, preoccupied with stressful, anxiety-provoking thoughts.  I suggest that no one sits down and says, “I’m going to bite my nails until my fingers bleed.”  Rather, they gnaw away while thinking of something entirely unrelated, then look down and say, “Oh, darn.  I’ve done it again.”

Think of all the elements of our daily routine that we do mindlessly.  It’s staggering.  Not all these things are bad things:  We unplug the coffee maker.  We lock the door on the way out.  We brush our teeth.  Often we can’t specifically remember doing any of these things.  We presume we did because we always do.  It’s habit, routine.

Habits are useful and make space for lots of abstract thinking.  While I’m mindlessly making breakfast, I’m envisioning a flyer I’m designing for a client’s business or working on a poem I’ve been turning over and over in my mind, smoothing it out like a tumbled stone.  I love multitasking; it accommodates both my busy mind and my busy life.  Sometimes I wonder, though: does it make me more productive or just distracted?

Multitasking involves doing at least one of the activities at hand by rote (i.e., mindlessly).  Is this really a good idea?  Or is even the smallest activity, like making toast for breakfast, worthy of my full attention?

I’m not suggesting standing in the kitchen and watching the toast as it browns, thinking of nothing but toast and its toastiness.  I don’t think I could do that.  But perhaps I could be in the kitchen, thinking about breakfast, puttering over the dishes or browsing cookbooks while I wait for the toast.  This might not be wasted time, and it might prevent trips to the refrigerator where I open it and entirely forget what I was looking for in the first place.  Sound familiar?

I believe there is much more value to mindfulness than we give credit in our overachieving society, where children are rewarded for perfect attendance and adults are encouraged to “power through” fatigue, illness, and tragedy.  What if how we do things were as important as how many things we accomplish and the nature of our achievements?

Maybe there are no small moments, and maybe the spaces between things are as important as the things themselves.  Yes, maybe there is something to be said for doing things – even small things – deliberately, intentionally, one at a time.  And doing them well.

The Spider

There is a spider living in our meditation room.  It wasn’t a meditation room when she got started there, just a utility room we didn’t know what to do with, empty and dark with an unused door leading outside.  She spun her web between the bottom of the door and the floor, spanning a thin crevice of daylight.

She seems to do well there, dining on wayward ants and gnats. She is not a large spider, just a little grayish one, speckled like an egg with a bulbous, slightly pointy abdomen and graceful legs; about the size of a nickel, legs and all.

The spider lived there in the unused room for a month or two.  I watched her web with interest.  When a spider stays in one place and one can observe her habits and rhythms, it is endlessly entertaining.  The life of a spider is a fascinating thing.

Christmas gave way to New Year’s.  My mother, who was sick, grew sicker still.  We needed solace.  My husband suggested that we convert the utility room into a meditation room.  And so, on New Year’s Day 2012, we carried in candles, pillows, and crystals.

I was sure the flurry of activity in the formerly forgotten room would make Charlotte – for that’s what we named her in a fit of originality – depart.  It’s a small room, cozy at best, cramped at worst, but we respected the spider as best we could, and there she stayed.

We bought a silk rag rug that stretches from wall to wall.  Charlotte scarcely waved a leg when I carefully slid it under her web.  I hung a decorative scarf across the door until it nearly draped in front of Charlotte.  She expanded her web to incorporate the new piece of fabric.  She even ducks behind it at times and seems to enjoy the added privacy in her newly public space. In my pack of Native American medicine cards, I found a spider card featuring a drawing of a spider that looks so much like Charlotte it’s uncanny.  I placed the card in Charlotte’s corner.  She leaves that alone.

I don’t know how long spiders live.  She lets the husks of her prey fall to the floor but leaves her shed exoskeletons in the web.  There are several.  Apparently she is thriving.

Mom has since died, and my family seeks refuge in the meditation room often.  We light candles and burn incense.  Charlotte does not seem easily disturbed by the new décor or our activities.  I like to think she feels honored, though that’d be ascribing complex emotions to a simple spider. Of course I cannot know how, or if, a spider thinks and feels.

What I do know is that her presence pleases me.  That she has chosen to stay feels like a validation and a blessing of our special space.  Each morning I check, and I am glad to see she is still there.